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         Messages to Young People
      
      
        entertainments are introduced to make the meetings interesting and
      
      
        attractive for worldlings, and thus the exercises of the so-called literary
      
      
        society too often degenerate into demoralizing theatrical performances
      
      
        and cheap nonsense. All these gratify the carnal mind, which is at
      
      
        enmity with God; but they do not strengthen the intellect nor confirm
      
      
        the morals.
      
      
        The association of the God-fearing with the unbelieving in these
      
      
        societies does not make saints of sinners. When God’s people vol-
      
      
        untarily unite with the worldly and the unconsecrated, and give them
      
      
        the pre-eminence, they will be led away from Him by the unsanctified
      
      
        influence under which they have placed themselves. For a short time
      
      
        there may be nothing seriously objectionable, but minds that have
      
      
        not been brought under the control of the Spirit of God will not take
      
      
        readily to those things which savor of truth and righteousness. If they
      
      
        had had heretofore any relish for spiritual things, they would have
      
      
         [396]
      
      
        placed themselves in the ranks of Jesus Christ. The two classes are
      
      
        controlled by different masters, and are opposites in their purposes,
      
      
        hopes, tastes, and desires. The followers of Jesus enjoy sober, sensible,
      
      
        ennobling themes, while those who have no love for sacred things
      
      
        cannot take pleasure in these gatherings, unless the superficial and
      
      
        unreal constitutes a prominent feature of the exercises. Little by little
      
      
        the spiritual element is ruled out by the irreligious, and the effort to
      
      
        harmonize principles which are antagonistic in their nature proves a
      
      
        decided failure.
      
      
        Efforts have been made to devise a plan for the establishment of a
      
      
        literary society which shall prove a benefit to all connected with it,—a
      
      
        society in which all the members shall feel a moral responsibility to
      
      
        make it what it should be, and to avoid the evils which often make such
      
      
        associations dangerous to religious principles. Persons of discretion
      
      
        and good judgment, who have a living connection with heaven, who
      
      
        will see the evil tendencies, and, not deceived by Satan, will move
      
      
        straight forward in the path of integrity, continually holding aloft the
      
      
        banner of Christ—such ones are needed to control in these societies.
      
      
        Such an influence will command respect, and make these gatherings a
      
      
        blessing rather than a curse.
      
      
        If men and women of mature age would unite with the youth to
      
      
        organize and conduct such a literary society, it might become both
      
      
        useful and interesting. But when such gatherings degenerate into