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         The Great Controversy
      
      
        faithful disciples have excited the hatred and opposition of those who
      
      
        love and follow the ways of sin.
      
      
        How, then, can the gospel be called a message of peace? When
      
      
        Isaiah foretold the birth of the Messiah, he ascribed to Him the ti-
      
      
        tle, “Prince of Peace.” When angels announced to the shepherds that
      
      
        Christ was born, they sang above the plains of Bethlehem: “Glory
      
      
        to God in the highest, and on earth peace, good will toward men.”
      
      
        Luke 2:14
      
      
        . There is a seeming contradiction between these prophetic
      
      
        declarations and the words of Christ: “I came not to send peace, but a
      
      
        sword.”
      
      
         Matthew 10:34
      
      
        . But, rightly understood, the two are in perfect
      
      
         [47]
      
      
        harmony. The gospel is a message of peace. Christianity is a system
      
      
        which, received and obeyed, would spread peace, harmony, and hap-
      
      
        piness throughout the earth. The religion of Christ will unite in close
      
      
        brotherhood all who accept its teachings. It was the mission of Jesus
      
      
        to reconcile men to God, and thus to one another. But the world at
      
      
        large are under the control of Satan, Christ’s bitterest foe. The gospel
      
      
        presents to them principles of life which are wholly at variance with
      
      
        their habits and desires, and they rise in rebellion against it. They hate
      
      
        the purity which reveals and condemns their sins, and they persecute
      
      
        and destroy those who would urge upon them its just and holy claims.
      
      
        It is in this sense—because the exalted truths it brings occasion hatred
      
      
        and strife—that the gospel is called a sword.
      
      
        The mysterious providence which permits the righteous to suffer
      
      
        persecution at the hand of the wicked has been a cause of great per-
      
      
        plexity to many who are weak in faith. Some are even ready to cast
      
      
        away their confidence in God because He suffers the basest of men to
      
      
        prosper, while the best and purest are afflicted and tormented by their
      
      
        cruel power. How, it is asked, can One who is just and merciful, and
      
      
        who is also infinite in power, tolerate such injustice and oppression?
      
      
        This is a question with which we have nothing to do. God has given us
      
      
        sufficient evidence of His love, and we are not to doubt His goodness
      
      
        because we cannot understand the workings of His providence. Said
      
      
        the Saviour to His disciples, foreseeing the doubts that would press
      
      
        upon their souls in days of trial and darkness: “Remember the word
      
      
        that I said unto you, The servant is not greater than his lord. If they
      
      
        have persecuted Me, they will also persecute you.”
      
      
         John 15:20
      
      
        . Jesus
      
      
        suffered for us more than any of His followers can be made to suffer
      
      
        through the cruelty of wicked men. Those who are called to endure