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         The Desire of Ages
      
      
        I go ye know, and the way ye know.” For your sake I came into the
      
      
        world. I am working in your behalf. When I go away, I shall still work
      
      
        earnestly for you. I came into the world to reveal Myself to you, that
      
      
        you might believe. I go to the Father to co-operate with Him in your
      
      
        behalf. The object of Christ’s departure was the opposite of what the
      
      
        disciples feared. It did not mean a final separation. He was going to
      
      
        prepare a place for them, that He might come again, and receive them
      
      
        unto Himself. While He was building mansions for them, they were to
      
      
        build characters after the divine similitude.
      
      
        Still the disciples were perplexed. Thomas, always troubled by
      
      
        doubts, said, “Lord, we know not whither Thou goest; and how can
      
      
        we know the way? Jesus saith unto him, I am the way, the truth, and
      
      
        the life; no man cometh unto the Father, but by Me. If ye had known
      
      
        Me, ye should have known My Father also: and from henceforth ye
      
      
        know Him, and have seen Him.”
      
      
        There are not many ways to heaven. Each one may not choose
      
      
        his own way. Christ says, “I am the way: ... no man cometh unto the
      
      
        Father, but by Me.” Since the first gospel sermon was preached, when
      
      
        in Eden it was declared that the seed of the woman should bruise the
      
      
        serpent’s head, Christ had been uplifted as the way, the truth, and the
      
      
        life. He was the way when Adam lived, when Abel presented to God
      
      
        the blood of the slain lamb, representing the blood of the Redeemer.
      
      
        Christ was the way by which patriarchs and prophets were saved. He
      
      
        is the way by which alone we can have access to God.
      
      
        “If ye had known Me,” Christ said, “ye should have known My
      
      
        Father also: and from henceforth ye know Him, and have seen Him.”
      
      
        But not yet did the disciples understand. “Lord, show us the Father,”
      
      
        exclaimed Philip, “and it sufficeth us.”
      
      
        Amazed at his dullness of comprehension, Christ asked with pained
      
      
        surprise, “Have I been so long time with you, and yet hast thou not
      
      
        known Me, Philip?” Is it possible that you do not see the Father in the
      
      
        works He does through Me? Do you not believe that I came to testify
      
      
        of the Father? “How sayest thou then, Show us the Father?” “He that
      
      
        hath seen Me hath seen the Father.” Christ had not ceased to be God
      
      
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        when He became man. Though He had humbled Himself to humanity,
      
      
        the Godhead was still His own. Christ alone could represent the Father
      
      
        to humanity, and this representation the disciples had been privileged
      
      
        to behold for over three years.